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New Media in the White Cube and Beyond: Curatorial Models for Digital Art is a collection of essays edited by Christiane Paul (curator at the Whitney Museum of American Art), addressing several topics of concern to new media art curators. The twelve essays cover the full range of territory that curators will encounter, from understanding how artists use the medium to considering how to preserve works far into the future.

Paul's introduction to the book is a solid briefing for curators interested in new media art but who haven't ventured far into this area yet, and it also usefully summarises the many issues in the field for veteran new media curators. Though each essay is generous with concrete examples, a case studies section is also included. The case studies provide intense and practical examinations of detail which also serve to bolster the points made in the essays.

The book focuses on addressing the proverbial elephant in the room when it comes to new media and museums, which could be glibly summed up as "why don't museums get it?". As the introduction explains and several essays reiterate, museums are in the business of presentation, interpretation, and conservation, and the very nature of new media art makes those three actions difficult. In Jon Ippolito's essay "Death by Wall Label", he says "Like a shark, a new media artwork must keep moving to survive". Museums in their current configuration are clearly a little more at ease with a stationary shark (in the natural history wing, stuffed; or in the contemporary art wing, preserved nicely in formaldehyde, perhaps?) rather than the restless shark-like character of new media. There is no "set it and forget it" if you are in the business of presenting this kind of work.

So what can be done? Several of the contributors offer concrete ways of addressing the gap. Sarah Cook proposes some metaphors for curatorial thinking around these exhibitions: exhibition as software programme/data flow; exhibition as trade show; and exhibition as broadcast. Metaphor and analogy is a tool used throughout, by multiple contributors: Sara Diamond also uses the metaphor of flows in her essay; Caitlin Jones and Carol Stringari use the analogy of removing old, darkened varnish from a nineteenth-century painting when considering the challenges in conserving media works. The heavy use of metaphor and analogy, and making direct links to traditional conservation as Jones and Stringari do with their painting example, will surely make the issues seem less alien to those who are relative newcomers to the presentation and conservation of new media.

Overall this book is an excellent reference and insight into new media from leading thinkers such as Sarah Cook, Jon Ippolito, Charlie Gere, Sara Diamond, and Christiane Paul herself.

More info and to order: New Media in the White Cube and Beyond: Curatorial Models for Digital Art

I've noted of late that the term "open source" gets bandied about quite a bit, not just in technology-related industries, but also increasingly in the art world. To be sure, some systems in the art world, including curatorial processes, are very open and transparent. Is it stretching it a bit, however, to relate this transparency and receptivity in the art world to the "open source" movement, a crusade mostly associated with software that you can download for free and possibly manipulate before sharing your evolution of the product with others?

Open source (appropriately, as defined by Wikipedia) "...is a set of principles and practices that promote access to the design and production of goods and knowledge. The term is most commonly applied to the source code of software that is available to the general public with relaxed or non-existent intellectual property restrictions. This allows users to create software content through incremental individual effort or through collaboration."

OK, so that's our basic definition. The Wikipedia article goes on to state: "The open source model of operation can be extended to open source culture in decision making, which allows concurrent input of different agendas, approaches and priorities, in contrast with more centralized models of development [...] ." If we agree with this, that does seem to answer our question about the use of the term - it can be applied as a model to nearly anything. What, then, have been the interesting examples of late that cause me to go trawling on Wikipedia for definitions of open source? Let's look at them one by one:

Continue reading "Open Source Curating"

I'm proud to announce the (semi-recent) launch of my latest curatorial effort.

In-Site Montreal is a collection of site-specific art presented on the portal pages of five wireless internet hotspots in the Ile Sans Fil network. Artists Nicolas Fleming, Maria Legault, and Virginie Laganiere have created art works that can be viewed simply by logging in to the Ile Sans Fil network at the selected hotspots. Though the project is best viewed in-situ, you can also view the works produced by the artists for the hotspot locations at the In-Site Montreal micro-site.

I have produced a curatorial text for the project, which I would be grateful for your feedback on, my cherished readers.

The concluding paragraphs of the essay include the following statements:

The virtual spaces that In-site Montreal inhabit are amorphous areas around several accepted gathering places such as cafes, galleries, markets, and bars. They are perhaps places where as an internet user, you may intend to use the opportunity of connectivity to the network to look outward, to read news of distant places or connect with friends far away through e-mails and online social networking sites. The art practice of telematics in particular addresses the creative possibilities when two parties are connected over distance to communicate. In some way, the pieces presented on the portal pages of Ile Sans Fil's network as part of the In-Site Montreal project present something that is almost anti-telematic, in that the works look inward rather than outward. In the case of this project, a connection to someone across the globe is not sought, it is shunned in favour of a further examination and rumination on the details of the local environment.

I'm interested in this idea of the inverse-telematic, the inward-looking, the intensely-local, especially using a tool such as Wi-Fi that we are so accustomed to associate with an outward-looking, nearly-anonymous roaming of virtual terrain.

Thanks to Year Zero One for producing the project, the Canada Council for the Arts for funding the project, Ile Sans Fil for hosting the project, and Rita Godlevskis for designing the map and visual identity of In-Site Montreal.

When a curator simply chooses an artist, that isn't news. (Just as a dog biting a man would not be news, either.) But when a man bites a dog, or an artist chooses a curator, we've got more of a story. (Background on the journalistic expression "Man bites dog").

I'm using "Man bites dog" in jest, of course, but it was a phrase that immediately struck me that whilst reading an article by Dana Gilerman I found at Haaretz.com.

Suzanne Landau, a senior curator at the Israel Museum, will curate the Israeli Pavilion at the Venice Biennale in June 2007. A Culture Ministry committee selected artist Yehudit Sasportas six months ago to represent Israel at the event; Sasportas, in turn, chose Landau to curate the exhibit.

An unusual move, I would say. Landau seems to think so as well:

"I have a problem with this method, in which a random group sits and selects an artist," says Landau. "It seems abnormal to me. I think this group could have irrelevant interests, and there have already been cases in the past that proved this. I have also mentioned this more than once to Idit Amichai, the coordinator of the Culture Ministry committee."

What would you suggest instead?

"That the committee choose a curator, as is the practice in other countries and as was done here in the past."

The reasoning for this inversion of process is provided a bit later on, but is glossed over:

There were also ethical problems in the past with regard to the selection of curators. "Then perhaps the problem is that Israel is a small country and there is nothing that can be done about that."

The ethical problems that would blight a selection process for a curator would also no doubt cause problems when selecting an artist. I don't have the knowledge of the art scene in Israel that would allow me to comment on this specific case with special insight. However, I think that the reasoning behind why the process ended up being a "man bites dog/artist chooses curator" situation is quite interesting. Suzanne makes a fair point in her response, but even the largest countries break down into very small art scenes, usually defined by city boundaries, but also sometimes subdivided even further. "Ethical problems" could mar a selection process in a scene of any size. The question is, how do we handle these problems, and is the solution to invert the process entirely?